What is the relation between family misfortune and desire? Why must we bury the dead? What is to come for those unburied? How to distinguish the endless stream of graphic violence from violence that goes straight to the bone? How does language make up not only the law, but also unwritten laws?
In Let Them Rot Alenka Zupančič takes up the ancient figure of Antigone and finds a blueprint for the politics of desire. Not desire as consumption, enjoying what is offered, but desire’s oblivion to what came before. Such politics says: “No, this world must end and I will be the embodiment of that end.” This is not self-satisfied destruction for destruction’s sake; it is existence with consequences beyond the predictable. Zupančič asks: “Why desire?” And this question of desire, which may be the only question, takes the form of a no that is also an “I.”
Afterword by the author.
Alenka Zupančič is a Slovenian philosopher and social theorist. She is a professor of philosophy and psychoanalysis at the European Graduate School and a researcher at the Institute of Philosophy at the Slovene Academy of Sciences and Arts. She is the author of many books, including What Is Sex? (MIT Press, 2017), The Odd One In: On Comedy (MIT Press, 2008), and Ethics of the Real: Kant and Lacan (Verso, 2000).
Zupančič’s ideas are fresh, as if they hailed from some open air beyond the clutter of current theoretical quarrels. This brilliant account of Sophocles’s Antigone breaks new ground for philosophy, psychoanalysis, and political and feminist theory.
Writing my book on Antigone, I thought: ‘There we go, the subject is closed—let’s go to sleep.’ And then along came Zupančič with her take and compelled me to rethink everything I did. In other words—and this is difficult for me to say—she is better than me here.
trans. Ivan Kats, revised by Lionel and Sharmini Bailly
Dolto’s Dominique is the only case I’ve found that rivals Freud, and brings us up to date, replete with questions of incestuous trauma, repressed sexualities, autism and cognitive disability, and a profound sense for the contradictions of polite society and histories of colonial and racist violence. I love this child and encountering Dolto’s otherworldly voice as an analyst.
While the child psychoanalyst Françoise Dolto stands alongside Jacques Lacan as a leading light of the Other French School, she has been little translated and remains curiously unknown in the English-speaking world. First published in 1971, Dominique: The Case of an Adolescent is frank and close to the clinical experience. A masterpiece of the genre, it is at once a granular psychological portrait of a troubled adolescent and his familial inheritance, and a historical case study of French society in the 1960s.
Foreword by Michael Ryzner-Basiewicz.
Françoise Dolto (born 6 November 1908, Paris) was a psychoanalyst and paediatrician. Alongside private practice at her home, where she saw adults and children, Dolto practised in four institutions where she saw only children patients: the Polyclinique Ney, the Centre Claude Bernard, the Hôpital Trousseau and the Centre Etienne Marcel. From 1967 to 1969, Dolto answered adult and child listeners of the French radio station Europe No. 1, live and anonymously under the name ‘Docteur X’. The programme enjoyed excellent ratings, but Dolto found dialogue to be hindered by the demands of live broadcasting and advertising. In 1976, she agreed to return to radio with Lorsque l’enfant paraît on France Inter, on the condition that she replied to listeners’ letters, which enabled her to go into depth. The programme was a huge success, and would make her a household name. In 1978 Dolto retired as an adult psychoanalyst: her fame had become such that it distorted the therapeutic relationship with patients. She now devoted herself to prevention, training of young analysts, group and individual supervision, publications, conferences and radio and television broadcasts. She also continued her work with children in the care of the Aide Sociale à l’Enfance, some of whom she received at her home until the end of her life. In 1979, along with a small team, she founded the Maison Verte, a place for early-years socialisation welcoming children from ages zero to four along with their caregivers, for sessions of play and talk. This model spread throughout France and Europe, to Russia, Armenia and Latin America. Dolto is the author of more than a dozen books, and several essays, interviews and seminars. In English, her books have been translated as Psychoanalysis and Pediatrics (Routeledge, 2013) and The Unconscious Body Image (Routledge, 2022). Françoise Dolto died on 25 August 1988 in Paris.
Ivan Kats (1926–2008), naturalised American, worked as a translator, editor, teacher, publisher and journalist in France and the United States. He graduated with an MA from Yale University, New Haven, in 1969. In 1970 he founded the Obor Foundation, dedicated to the publication and dissemination of books to book-poor countries, which he directed until his retirement in 1996.
Lionel Bailly is a practising psychoanalyst of the Association Lacanienne Internationale, an academic associate of the British Psychoanalytical Society, and a child and adolescent psychiatrist. Trained in medicine and psychiatry at Salpêtrière Hospital in Paris, he is honorary professor at University College London Psychoanalysis Unit where he is particularly involved in the doctoral school. He led the Sainte-Anne Hospital Centre’s biopsychopathology unit before moving to London in 2000. Bailly is the author of two books, one on psychotrauma in children (in French) and Lacan: A Beginner’s Guide (Oneworld, 2009).
Sharmini Bailly is a psychoanalyst (member, British Psychoanalytical Society) and a senior member of the British Psychotherapy Foundation. She translated Françoise Dolto’s The Unconscious Body Image (Routledge 2022) and has edited two books on Lacanian theory. She works in the NHS and in private practice, and teaches and supervises psychodynamic/psychoanalytic practitioners.
